A lot of the problems we have in the world right now are because people want things that they don’t need, like a new phone every two years for example, and it creates a constant dissatisfaction with the present.
I wonder if this is why rich people kill themselves? They have so much, and not knowing what to do with it and not having time to use it must create additional layers of dissatisfaction.
The focus on living in the present moment that Marcus Aurelius wrote about reminds me of Buddhism. Aurelius even says that we shouldn’t worry about the past or the future because they do not exist.
Apparently this is legit, and I’m an #ordained#minister with the Universal Life Church now. I didn’t realize it was that easy to get this title. It felt like I completed a level 2 quest in an online MMO starter town:
“Quest Complete! Title Unlocked: Minister”
I’m going to file paperwork with the City Clerk’s office and then if the need arises I’ll be able to perform marriages, baptisms, etc. in New York.
I was inspired to look into this by “The Big Bang Theory” TV show. In season 5, episode 24, Sheldon, Leonard, Raj, Penny and Amy all go online to get ordained as ministers to perform Howard and Bernadette’s wedding ceremony together.
It was one of my favorite moments in the show, and I thought it was just for TV that they were all able to get ordained online. I looked it up and found out that it’s a real thing, and finally got around to doing it myself. I suppose I did it more for the novelty of the idea than anything, kind of like how owning a few doge coins is kind of interesting to me. But hey, maybe I’ll be able to use this.
I’d like to get certified as a public notary too, because why not?
It’s been quite a while since I’ve gone out riding on my bicycle. When the COVID-19 pandemic hit, we basically resolved to stay home as much as possible, like most people did, I imagine. After a few months, we managed to get an indoor stationary bicycle, but it just isn’t the same experience as going out and riding around other people.
Yesterday, I literally knocked the dust off of my bicycle, pulled the bike rack out of the trunk of our SUV, and went down to Central Park. My wife went with me, but she’s more of a jogger than a cyclist, and she wanted to go for a run. She’s got a few marathons under her belt, which is pretty cool, so she ran and I rode, and we met up later to get take out for dinner.
Riding around the park, I saw that there were people everywhere. It’s still not as crowded as it used to be, mostly I think because there aren’t as many tourists around. But, there were a lot of joggers, casual and serious cyclists, walkers, sunbathers, and sight seers.
When I was done with my ride, I spent some time by Bethesda Fountain. There was a woman giving an opera performance in the covered area below the roadway. By the fountain there was a public dance class. There were artists painting pictures of the scenery and some painting pictures of people for money.
It was really nice to see the city coming back to life again. Central Park was really depressing during the pandemic the few times we went because it was so empty. It felt dead. I didn’t even mind the smell of the horses as I rode around the southern loop of West Dr. and Center Dr.
I’m looking forward to the new movie version. I read the book when I was a teenager and again this year. It was and still is excellent, even knowing the real world cultural inspiration and background for the idea of the Fremen.
I was a little conflicted when I heard that they were going to remove the term “jihad” from the movie, but after reading the book again and thinking about it, I think it was the right move. The word has too many connotations and baggage now that didn’t exist when the story was written. Using it would give the movie meaning that wasn’t intended in the original story.
“It is bad psychology to tell people who do not believe that they are racist—who may even actively despise racism—that there is nothing they can do to stop themselves from being racist—and then ask them to help you. It is even less helpful to tell them that even their own good intentions are proof of their latent racism. Worst of all is to set up double-binds, like telling them that if they notice race it is because they are racist, but if they don’t notice race it’s because their privilege affords them the luxury of not noticing race, which is racist.”
This is the best book I’ve read that tackles the issues related to postmodernism and social justice activist politics, and it clearly expresses a lot of ideas that I’ve had myself but didn’t take the time to really research or fully articulate.
This should be required reading to graduate college. When I was in college, a lot of the courses I took relied heavily on postmodernism, identity politics, and social justice ideology, but I didn’t realize it because I didn’t have a name for it. Also, it was taught as fact and reality rather than just as a theory, or as the authors would say, as Theory, and it was part of everything from classes on sociology to government to history. At some point, I realized that things weren’t quite right, but you have to go along with what the professor is advocating if you want to be assured of getting a passing grade.